Is Faith Opposed to Good Works? (Wed. Oct. 2)

 The Word of the Day is “promise.” Since the Protestant Reformation, many think in opposites:  Law/Gospel, Faith/Works, grace/merit.  In terms of today’s reading of Galatians 3:15-22, they juxtapose the promise given to Abraham with the directives given to Moses.  However, the problem is that these believers pit one category against the other as if each canceled out the other.

Today, we learn to put the categories that describe God’s work of salvation in the proper relationship.  So when Paul argues that righteousness is by faith, he states, “Is the law then against the promises of God?  Certainly not!” (vs. 21).  You see, the Almighty is One and has one will and purpose.   He did not establish one order of salvation only to contradict Himself with another.

The Promise Was Given Before the Law

Accordingly, Paul says that His promise to Abraham came before the law given to Moses (vs. 17).  Moreover, it was a promise of divine favor, not the demands of divine regulation (vs. 1).  So why did God impose the law?  Was it to add a qualification that had to be met before one could receive the gift of the promise, a requirement that the Gentiles should be circumcised? Those who were not Jewish could receive the promise given to Abraham all right, but only if they kept the law of Moses like them.

However, Paul argued that this meant that the law was the priority.  In effect, it canceled the promise, making it a condition of earning salvation.  But Paul reasoned that “if there had been a law given which could have given life, truly righteousness would have been by the law” (vs. 21).

The Relationship of the Promise to the Law

So what, then, is the relationship of the law to the promise?  Paul offers two reasons for the law. First, “it was added because of transgressions” (vs. 19). Second, it ensured that salvation would be by faith and not by works (vs. 20).

But these two explanations are related, as we see in Paul’s words, “Scripture confined all under sin” (vs. 22).  The Greek word “confined” comes from the root “to shut up together,” that is, “to enclose” (Strong’s #4788).  By the law, the Almighty hemmed in human sinfulness.  The law was a divine restraint, ensuring that transgressions of God’s People would not get out of hand.  In this sense, the bondage to the law served a necessary divine purpose.

The Law Prepared for the Fulfillment of the Promise

What is more, the law not only restricted the sin of the people until the promise could be fulfilled, but it also exposed it.  The law prepared the people for grace because no one was righteous according to the measure of the law.  Therefore, their failure to keep the law’s righteous requirements prepared their hearts for the Gospel of salvation by faith in Christ. This preparation through the law instilled hope in their hearts for salvation—but only if they were willing to set aside their efforts to earn God’s favor.

For Reflection

Paul’s teaching on the relationship between faith and works in our reading rescues us from fruitless discussions that take one side to the exclusion of the other.  The Orthodox Study Bible gives an insightful summary of the proper order of the categories, “Good works flow out of authentic faith.  Works cannot earn us this great treasure—it is a pure gift—but those who receive this gift do Good.  We are not saved by good works but for good works” (OSB fn. Eph. 2:8-10).  This understanding of the relationship between faith and works teaches us the wisdom of God's plan, where the law served a divine purpose in preparing us for the fulfillment of the promise.